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Hadfeld Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'hadfeld'. In the period you have requested, we have the following 15 records (displaying 1 to 10): 

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Curia Regis Rolls (1196-1201)
The Curia Regis, king's court, of mediaeval England took cases from throughout the country, and its records are among the most important surviving from this early period.

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Curia Regis Rolls 
 (1196-1201)
Pipe Roll (1201-1202)
The Great Rolls of the Pipe are the central record of the crown compiling returns of income and expenditure from the sheriffs and farmers of the various English counties or shires. This is the oldest series of public records, and the earliest surviving instances of many surnames are found in the Pipe Rolls. Two sets of pipe rolls were prepared, not exact duplicates, the main series being the Treasurer's or Exchequer rolls, the copies (of which fewer have survived) being the Chancellor's rolls. The Chancellor's roll (or Antigraphum) for the 3rd year of king John became separated from that series at some date, and found its way to the miscellaneous records in the Chapter House at Westminster. As it happens, the Chancellor's roll for that year is in a better state of preservation than the Treasurer's roll, so it was chosen for publication by the Commissioners on the Public Records of the Kingdom, by whom it was printed in extenso in 1833.

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Pipe Roll
 (1201-1202)
Curia Regis Rolls (1210-1212)
The Curia Regis, king's court, of mediaeval England took cases from throughout the country, and its records are among the most important surviving from this early period.

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Curia Regis Rolls 
 (1210-1212)
Clergy, the religious and the faithful in Britain and Ireland (1342-1362)
These are abstracts of the entries relating to Great Britain and Ireland from the Regesta of popes Clement VI and Innocent VI, from the period when the papal court was resident at Avignon. Many of these entries relate to clerical appointments and disputes, but there are also indults to devout laymen and women for portable altars, remission of sins, &c. This source is particularly valuable for Ireland, for which many of the key government records of this period are lost. Clement VI was consecrated and crowned 19 May 1342 (the day from which his pontificate is dated); Innocent VI was crowned 18 December 1352 and died 12 September 1362. The extracts were made by W. H. Bliss and C. Johnson from Regesta cxxxvii to ccxliv, and published in 1897. The registers are almost complete for these two pontificates. At his accession, Clement VI promised to grant benefices to all poor clerks who should come to Avignon and claim them within two months of his coronation. As many as 100,000 are said to have come, and the register for the first year of his pontificate runs to twelve volumes.

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Clergy, the religious and the faithful in Britain and Ireland
 (1342-1362)
Inhabitants of Sheffield in Yorkshire (1440-1441)
The Duchess of Norfolk allowed T. Walter Hall to examine the early archives of her Sheffield estates, and in 1926 he published a volume including abstracts (in translation) of the Sheffield manor court roll from October 1440 to September 1441. In this roll was also the Sheriff's tourn 18 April 1441 of the superior jurisdiction of Hallamshire, covering the sokes of Sheffield, Hannesworth, Bradfield, Southawe and Ecclesfield; and this is also printed. Hall found fragments of a Bradfield court roll of 1385; and devoted the latter half of his book to extracts from the Register of Copyholders' Surrenders, showing surrenders and admittances of copyhold tenants of the manor of Sheffield from 1403 to 1634; plus some miscellaneous deeds and documents relating to the manor and to Hallamshire. The index covers all these.

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Inhabitants of Sheffield in Yorkshire
 (1440-1441)
Lichfield Diocese Ordinations: Acolytes Secular (1506)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 6 June 1506 by bishop Geoffrey Blythe, in Longdon prebendal church.

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Lichfield Diocese Ordinations: Acolytes Secular
 (1506)
Lichfield Diocese Ordinations: Acolytes Secular (1507)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 27 February 1507, by bishop Geoffrey Blythe, in Longdon prebendal church.

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Lichfield Diocese Ordinations: Acolytes Secular
 (1507)
Lichfield Diocese Ordinations: Priests Secular (1507)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 18 September 1507, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

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Lichfield Diocese Ordinations: Priests Secular
 (1507)
Lancashire Feet of Fines (1377-1509)
Pedes Finium - law suits, or pretended suits, putting on record the ownership of land in Lancashire. These abstracts were prepared by William Farrer for the Lancashire and Cheshire Record Society and published in 1905, under the title 'Final Concords of the County of Lancaster, from the Original Chirographs, or Feet of Fines, preserved amongst the Palatinate of Lancaster Records in the Public Record Office'. They cover the period from John duke of Lancaster to the end of the reign of king Henry VII. In addition, there are abstracts of fines paid for various Lancashire writs from 1377 to 1509, and a fine of 1195 that had been discovered during the preparation of the volume.

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Lancashire Feet of Fines
 (1377-1509)
Lichfield Diocese Ordinations: Acolytes Secular (1511)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 14 June 1511, by Thomas bishop of Panados (Pavados) suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

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Lichfield Diocese Ordinations: Acolytes Secular (1511)
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