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Haydock Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'haydock'. In the period you have requested, we have the following 120 records (displaying 1 to 10): 

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Lancashire Assizes (1202-1285)
All the surviving records of the assizes held by the royal justices in eyre (itinerant) in Lancashire during this period were extracted by colonel John Parker and published by the Lancashire and Cheshire Record Society from 1904. The justices not only tried all civil actions outstanding on their advent, pleas of the crown and common pleas, but also interrogated the juries of each wapentake and borough as to the Capitula Itineries, the Articles of the Eyre, inquiring into the king's proprietary rights, escheats, wardships, and questions of maladministration. Only a dozen complete rolls survive for this period; but Appendix I (pp. 218-253) gathers together from the Patent Rolls of the reign of Henry III (1216-1272) a schedule of Lancashire assizes for which justices were assigned; and Appendix II (306-342) adds the fines and amercements before the justices during that reign, as recorded on the Pipe Rolls.

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Lancashire Assizes
 (1202-1285)
Lancashire Feet of Fines (1196-1307)
Pedes Finium - law suits, or pretended suits, putting on record the ownership of land in Lancashire. These abstracts were prepared by William Farrer for the Lancashire and Cheshire Record Society and published in 1899, under the title 'Final Concords of the County of Lancaster, from the Original Chirographs, or Feet of Fines, preserved amongst the Palatinate of Lancaster Records in the Public Record Office'. They cover the period from the 7th year of king Richard I to the end of the reign of king Edward I, with a couple of fragmentary survivors from earlier (1187 and 1194).

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Lancashire Feet of Fines
 (1196-1307)
Clerks and Clergy in Herefordshire, Shropshire and Gloucestershire (1344-1360)
The register of bishop John de Trillek of Hereford, containing general diocesan business, but also including ordination lists for monks and clergy. Only a small proportion of the clerks went on to acquire benefices and remained celibate. Hereford diocese covered almost all Herefordshire, southern rural Shropshire, a westward arm of Worcestershire, and a northwestern slice of Gloucestershire.

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Clerks and Clergy in Herefordshire, Shropshire and Gloucestershire
 (1344-1360)
Plenary Remission of Sins: Diocese of Coventry and Lichfield (1404-1415)
Individuals (laymen, monks or priests) could obtain indults or indulgences from the Pope that a confessor of their choice might give them, being penitent, plenary remission of sins, once only, in articulo mortis. Lists of these indults, headed De Plenaria Remissione, were entered in the Lateran Regesta in the Vatican archives; from the reigns of popes Innocent VII to John XXIII (1404 to 1415) there are such lists in volumes CXIX, CXXXI, CLIX to CLXI, CLXV, CLXVII and CLXXXIV, from the first year of Innocent VII, the second year of Gregory XII, and the second to fifth years of John XXIII. Those relating to the British Isles were copied and translated by J. A. Twemlow, and printed under the direction of the Master of the Rolls in 1904. The diocese of Coventry and Lichfield covered Cheshire, Staffordshire, Derbyshire, Lancashire south of the Ribble, northern Shropshire and northern Warwickshire.

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Plenary Remission of Sins: Diocese of Coventry and Lichfield
 (1404-1415)
London and Middlesex Feet of Fines (1198-1485)
Pedes Finium - law suits, or pretended suits, putting on record the ownership of land in London and Middlesex.

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London and Middlesex Feet of Fines
 (1198-1485)
Lichfield Diocese Ordinations: Subdeacons Secular (1504)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 2 March 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

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Lichfield Diocese Ordinations: Subdeacons Secular
 (1504)
Lichfield Diocese Ordinations: Acolytes Secular (1507)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 27 February 1507, by bishop Geoffrey Blythe, in Longdon prebendal church.

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Lichfield Diocese Ordinations: Acolytes Secular
 (1507)
Lichfield Diocese Ordinations: Subdeacons Secular (1507)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 29 May 1507, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Longdon prebendal church.

HAYDOCK. Cost: £8.00. Add to basket

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Lichfield Diocese Ordinations: Subdeacons Secular
 (1507)
Lancashire Feet of Fines (1377-1509)
Pedes Finium - law suits, or pretended suits, putting on record the ownership of land in Lancashire. These abstracts were prepared by William Farrer for the Lancashire and Cheshire Record Society and published in 1905, under the title 'Final Concords of the County of Lancaster, from the Original Chirographs, or Feet of Fines, preserved amongst the Palatinate of Lancaster Records in the Public Record Office'. They cover the period from John duke of Lancaster to the end of the reign of king Henry VII. In addition, there are abstracts of fines paid for various Lancashire writs from 1377 to 1509, and a fine of 1195 that had been discovered during the preparation of the volume.

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Lancashire Feet of Fines
 (1377-1509)
Tenants, founders and incumbents of Lancashire chantries (1546-1554)
Chantries were established to perform services for the souls of their founders and other faithful dead, including annual obits and anniversaries at which alms were usually distributed. The chantries could be at an existing altar in a parish church, a new altar in a side chapel of an existing church, in a new chapel in the churchyard or some miles from an existing church: few were founded before 1300, and most date from 1450 to 1500. Hospitals were places provided by similar foundations to receive the poor and weak; there were also religious guilds, brotherhoods and fraternities, and colleges (like large chantries at which three or more secular priests lived in common). An Act of Parliament of 1545 gave king Henry VIII the power to dissolve such chantries, chapels, &c., the proceeds to be devoted to the expenses of the wars in France and Scotland. Commissioners were appointed 14 February 1546 to survey the chantries and seize their property, and from 1546 to 1548 the commissioners produced these certificates giving brief details of the establishment and nature of each foundation, with an inventory of valuables and rental of lands. The individuals named in the certificates are thus the founder, the present incumbent, and the tenants whose rents provided the chantry's income. All the surviving certificates for Lancashire were edited by the Reverend F. R. Raines for the Chetham Society, and published from 1862.

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Tenants, founders and incumbents of Lancashire chantries
 (1546-1554)
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