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Medcalf Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'medcalf'. In the period you have requested, we have the following 214 records (displaying 1 to 10): 

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London Liverymen: Skinners (1537)
J. Caley, F.R.S., F.S.A. transcribed this 'curious record' found in the Chapter House, Westminster, 'a list of the freemen of the various companies resident in London and Westminster; from Thomas Lewyn being mentioned as sheriff, it appears it was made in the year 1537.' Thirty-seven companies are listed, comprising 2400 individuals: Armourers, Bakers, Barber Surgeons, Blacksmiths, Brewers, Broiderers, Clothworkers, Coopers, Cordwainers, Curriers, Cutlers, Drapers, Fishmongers, Fletchers, Founders, Freemasons, Fruiterers, Goldsmiths, Grocers, Haberdashers, Innholders, Ironmongers, Joiners, Leather Sellers, Merchant Taylors, Painter Stainers, Plasterers, Plumbers, Saddlers, Salters, Skinners, Spurriers, Tallow Chandlers, Tilers, Vintners, Wax Chandlers and Weavers.

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London Liverymen: Skinners
 (1537)
Freemen of London (1540-1550)
The long series of mediaeval registers and books of admission of the freemen of London was destroyed by fire in 1786. Thirty surviving charred leaves were gathered together and rebound, becoming Egerton MS 2408 in the British Museum. The order is jumbled and generally speaking none can be dated with certainty, although all belong to the very end of the reign of Henry VIII and the start of the reign of his son, Edward VI. These are pages from the admission books. Each entry here usually gives the name of the person admitted to the freedom; his father's name, address and occupation; his entitlement to the freedom, usually by having served out an apprenticeship to a citizen, naming the master and his trade. Then there may follow a cross-reference to M. or N., being two volumes of another set of official books denoted by the letters of the alphabet, and following each other in chronological sequence, which evidently gave details of entries into apprenticeships. These other books no longer exist: but the dates given for entry do identify the start of the apprenticeship, and so give by implication a date for the eventual admission to freedom. In the margin is the name of the city ward and the total of the fee and fine paid on admission.

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Freemen of London
 (1540-1550)
Kent clergy (1559-1560)
Ordinations of deacons, priests and lectors, for the diocese and jurisdiction of Canterbury, recorded in the register of archbishop Matthew Parker.

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Kent clergy
 (1559-1560)
Liegemen and Traitors, Pirates and Spies (1571-1575)
The Privy Council of queen Elizabeth was responsible for internal security in England and Wales, and dealt with all manner of special and urgent matters

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Liegemen and Traitors, Pirates and Spies
 (1571-1575)
Liegemen and Traitors, Pirates and Spies (1590)
The Privy Council of queen Elizabeth was responsible for internal security in England and Wales, and dealt with all manner of special and urgent matters

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Liegemen and Traitors, Pirates and Spies
 (1590)
Inhabitants of Ripon (1354-1609)
In 1888 the Surtees Society published, as the 3rd volume of Memorials of the Church of SS Peter and Wilfrid, Ripon, a collection of extracts from a variety of sources relating to the minster - a copy of the appropriate section from the Valor Ecclesiasticus of 1535-6; chantry certificates of 1546-7; ministers' accounts of 1547-9; fabric rolls (giving accounts of expenditure on the buildings) from 1354 to 1542; a paper book of about 1520; treasurers' rolls from 1401 to 1485; chamberlains' rolls from 1410 to 1558; an inquisition of 1609 (from the Duchy of Lancaster archives); and extracts from the diocesan archives of 1567 to 1580. The people that appear in these records are not only the clergy, but also workmen maintaining and repairing the fabric, local tenants, and the names of the deceased whose obits incurred small payments to the church.

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Inhabitants of Ripon
 (1354-1609)
Quarter Sessions for the North Riding of Yorkshire (1605-1612)
The Quarter Sessions minute books for the North Riding from April 1605 to July 1612 were edited by the Rev. J. C. Atkinson for the North Riding Record Society and published in 1884. This is a calendar of sessional orders, minutes of criminal cases, memoranda and other entries of record concerning the administration of the riding, for the quarter sessions and special sessions held at Thirsk, Stokesley, Richmond, Malton, Helmsley, Northallerton and Topcliffe. Recusants (persons refusing or neglecting to attend parish church services) are listed in the summary of prosecutions on pages 4-5, 10, 17, 21, 42, 55-56, 61, 65, 69, 72, 79, 82, 95, 99, 113-115, 122, 131, 153-155 and 176.

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Quarter Sessions for the North Riding of Yorkshire
 (1605-1612)
Inhabitants of Cambridge (1504-1635)
Cambridge comprised fourteen ancient parishes, plus the university (which was extra-parochial), in the diocese of Ely. The church of St Mary the Great (as opposed to St Mary the Less) in the Market Place (juxta forum) has churchwardens' accounts surviving from 1504 onwards. Those from 1504 to 1635 were transcribed by J. E. Foster for the Cambridge Antiquarian Society and published in 1905. The two churchwardens were chosen annually: the previous year's churchwardens each chose another parishioner: those two then each chose three other parishioners: the resulting eight then chose the new year's churchwardens, the wardens of the Light of the Rood, and the wardens of the Mass of Jesus. Auditors were also chosen, usually out of the eight, to examine all the wardens' accounts at the end of the year. The churchwardens' accounts are largely concerned with the costs of repair of the church and its furnishings, and include the names of tradesmen and workmen. Each Easter a rate called Easter money was raised was raised from all householders in the parish, and additional rates are occasionally levied for unusual expenses, such as steeple reconstruction. These 'Easter book' lists give a complete list of householders for the parish, excepting the poor. The church's income also included the rents from some houses in the parish, and the names of the tenants appear. The offices of the Light of the Rood and the Mass of Jesus were abolished during the Reformation. The accounts of the Light of the Rood, i. e., for candles burnt before the crucifix, often include a list of sums received for funerary diriges (dirges) for the year, from which the year of death of the more prosperous parishioners can be traced in this early period.

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Inhabitants of Cambridge
 (1504-1635)
London Marriage Allegations (1611-1660)
London, Essex and part of Hertfordshire lay within the diocese of London. In the later 17th century the individual archdeaconry courts issued marriage licences, but for this period the only surviving material is from the overarching London Consistory court. The main series of marriage allegations from the consistory court was extracted by Colonel Joseph Lemuel Chester, and the text was edited by George J. Armytage and published by the Harleian Society in 1887. A typical later entry will give date; name, address and occupation of groom; name, address and condition of his intended bride, and/or, where she is a spinster, her father's name, address and occupation. Lastly we have the name of the church where the wedding was going to take place. For the later years Colonel Chester merely picked out items that he thought were of interest, and his selections continue as late as 1828, but the bulk of the licences abstracted here are from the 17th century.

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London Marriage Allegations
 (1611-1660)
Suffolk householders (1674)
Hearth tax was raised by assessing each householder on the number of chimneys to the dwelling. This provided a simple way to make a rough judgment as to the value of the dwelling: paupers were issued exemption certificates, but they too were listed at the end of each return. The returns were made by township, grouped by hundred. A complete copy of the hearth tax return for each shire was sent to the Exchequer: this is the return for Suffolk for Lady Day (25 March) 1674 (E 179/257/14) as printed in 1905 as Suffolk Green Book no xi, vol. 13. The numbers given are the numbers of hearths: where two or more people are grouped together with one number, it may be assumed that they were heads of separate households sharing a single building with that number of chimneys.

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Suffolk householders
 (1674)
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