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Morrey Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'morrey'. In the period you have requested, we have the following 87 records (displaying 1 to 10): 

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Inhabitants of Sheffield in Yorkshire (1440-1441)
The Duchess of Norfolk allowed T. Walter Hall to examine the early archives of her Sheffield estates, and in 1926 he published a volume including abstracts (in translation) of the Sheffield manor court roll from October 1440 to September 1441. In this roll was also the Sheriff's tourn 18 April 1441 of the superior jurisdiction of Hallamshire, covering the sokes of Sheffield, Hannesworth, Bradfield, Southawe and Ecclesfield; and this is also printed. Hall found fragments of a Bradfield court roll of 1385; and devoted the latter half of his book to extracts from the Register of Copyholders' Surrenders, showing surrenders and admittances of copyhold tenants of the manor of Sheffield from 1403 to 1634; plus some miscellaneous deeds and documents relating to the manor and to Hallamshire. The index covers all these.

MORREY. Cost: £4.00. Add to basket

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Inhabitants of Sheffield in Yorkshire
 (1440-1441)
Lichfield Diocese Ordinations: Subdeacons Secular (1506)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 19 December 1506, by bishop Geoffrey Blythe, in Longdon parish church.

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Lichfield Diocese Ordinations: Subdeacons Secular
 (1506)
Lichfield Diocese Ordinations: Priests Secular (1507)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 29 May 1507, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Longdon prebendal church.

MORREY. Cost: £8.00. Add to basket

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Lichfield Diocese Ordinations: Priests Secular
 (1507)
Lichfield Diocese Ordinations: Priests Secular (1507)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 18 December 1507, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

MORREY. Cost: £8.00. Add to basket

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Lichfield Diocese Ordinations: Priests Secular
 (1507)
Lichfield Diocese Ordinations: Subdeacons Secular (1507)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 29 May 1507, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Longdon prebendal church.

MORREY. Cost: £8.00. Add to basket

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Lichfield Diocese Ordinations: Subdeacons Secular
 (1507)
Freemen of London (1540-1550)
The long series of mediaeval registers and books of admission of the freemen of London was destroyed by fire in 1786. Thirty surviving charred leaves were gathered together and rebound, becoming Egerton MS 2408 in the British Museum. The order is jumbled and generally speaking none can be dated with certainty, although all belong to the very end of the reign of Henry VIII and the start of the reign of his son, Edward VI. These are pages from the admission books. Each entry here usually gives the name of the person admitted to the freedom; his father's name, address and occupation; his entitlement to the freedom, usually by having served out an apprenticeship to a citizen, naming the master and his trade. Then there may follow a cross-reference to M. or N., being two volumes of another set of official books denoted by the letters of the alphabet, and following each other in chronological sequence, which evidently gave details of entries into apprenticeships. These other books no longer exist: but the dates given for entry do identify the start of the apprenticeship, and so give by implication a date for the eventual admission to freedom. In the margin is the name of the city ward and the total of the fee and fine paid on admission.

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Freemen of London
 (1540-1550)
Secretary of State's Papers (1597)
The letters and papers of sir Robert Cecil, Secretary of State, deal with all manner of government business in England, Ireland and abroad.

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Secretary of State's Papers
 (1597)
Secretary of State's Papers (1602)
The letters and papers of sir Robert Cecil, Secretary of State, deal with all manner of government business in England, Ireland and abroad.

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Secretary of State's Papers
 (1602)
London Marriage Allegations (1521-1610)
London, Essex and part of Hertfordshire lay within the diocese of London. In the later 17th century the individual archdeaconry courts issued marriage licences, but for this period the only surviving material is from the overarching London Consistory court. The main series of marriage allegations from the consistory court starts 7 December 1597, and these were extracted by Colonel Joseph Lemuel Chester; Colonel Chester then discovered earlier material, back to 5 January 1521, in Vicar-General's Books of the Principal Probate Registry. The notices in these books were much briefer, but as well as extending back so much earlier, they included additional material for 1597 onwards. All this he collated with the consistory court extracts, and the text was edited by George J. Armytage and published by the Harleian Society in 1887. A typical later entry will give date; name, address and occupation of groom; name, address and condition of his intended bride, and/or, where she is a spinster, her father's name, address and occupation. Lastly we have the name of the church where the wedding was going to take place; or the words Gen. Lic. signifying a general or open licence.

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London Marriage Allegations
 (1521-1610)
Cheshire gentry and their ancestors (1580-1613)
Richard St George, Norroy King of Arms, and Henry St George, Bluemaster Pursuivant of Arms, of the College of Arms, conducted a heraldic visitation of Cheshire in 1612 and 1613, recording pedigrees of gentlemen claiming the right to bear coats of arms. A copy of their visitation was elaborated by the addition of other Cheshire pedigrees in Harleian Manuscript 1535: and this manuscript was edited by sir George J. Armytage and John Paul Rylands for publication by the Harleian Society in 1909. It has a large number of pedigrees of Cheshire gentry, with a few brief abstracts from early documents; and the pedigrees of some offshoots from old Cheshire stocks which had taken root in other counties. The pedigrees largely relate to the period back from 1613 to the previous visitation of 1580, but there is also some older material, particularly back into the 15th century. In most cases each pedigree is prefixed by a heraldic description of the coat of arms. The printed volume also includes (pages 1 to 4) a list of Cheshire men who disclaimed the right to bear a coat of arms at the 1613 visitation, taken from Harleian Manuscript 1070.

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Cheshire gentry and their ancestors
 (1580-1613)
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