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Sawnderson Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'sawnderson'. In the period you have requested, we have the following 5 records (displaying 1 to 5): 

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Inhabitants of Yorkshire: Agbrigg Ash wapentake (1379)
The poll tax returns for this wapentake, the area around Dewsbury, Huddersfield and Wakefield.

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Inhabitants of Yorkshire: Agbrigg Ash wapentake
 (1379)
Yorkshire Testators and Legatees (1426-1466)
Wills and testaments from the diocese of York (Yorkshire, Nottinghamshire, Hexhamshire, Lancashire north of the Ribble, and southwest Westmorland) registered at York. Richmond and Southwell archdeaconries had their own lower probate jurisdictions, so the wills registered at York are predominantly from the East and West Ridings and the eastern part of the North Riding of Yorkshire. In theory, wills dealt with real property and testaments with personal property, but the distinction hardly applies in practice: most of these wills are in Latin, but some are in English. Being before the Reformation, they commonly start with benefactions to churches, chantries, chapels, &c., and with provisions for the burning of candles ('lights') and saying of masses.

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Yorkshire Testators and Legatees
 (1426-1466)
Lichfield Diocese Ordinations: Priests Regular (1512)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 2 June 1512, by Thomas bishop of Panados (Pavados) suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

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Lichfield Diocese Ordinations: Priests Regular (1512)
Wakefield Lay Subsidy: Final Return: Kirkgate (1545)
The lay subsidy of Agbrigg wapentake in the West Riding of Yorkshire (207/186) is in two parts: the anticipation and the final return. The subsidy, assessed at 1d in the pound on goods up to 5, 2d in the pound on goods worth 5 and above, and 2d in the pound on land, had been granted by parliament to king Henry VIII for three years. The anticipation, certified by the commissioners 30 April 1545, listed by township the holders of 6 or more in land or 10 or more in goods 'which said persons by virtue of our souerayng lords most jentill request and lovyng desire ar content frankly, quietly and indeladby to pay ther last payment' in advance, by way of anticipation of the third year's payment. The final return, certified 26 October 1545, lists the less wealthy part of the population, again by township, with their full names, assessment of their property, and (right-hand column) the amount due to be collected from them.

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Wakefield Lay Subsidy: Final Return: Kirkgate
 (1545)
Tradesmen of York (1272-1558)
No man or woman could trade in the city of York without having obtained 'freedom' of the city.Their names were recorded on the 'Freemen's Roll', or Register of the Freemen of the City of York, which contains about 19,900 names for this period. A list of names was prepared for each year, the year being here reckoned as starting at Michaelmas (29 September) until 1373, and thence at Candlemas (2 February). Each annual list starts with the name of the mayor and the camerarii or chamberlains. The chamberlains were freemen charged with the duty of receiving the fees of the new freemen; of seeing that only freemen traded in the city; and of preparing this roll, which was compiled from the names on their own account books from the receipts for the fees. There are three groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; and those who claimed freedom by 'redemption', i. e. by purchase or gift from the Mayor and Court of Aldermen.

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Tradesmen of York
 (1272-1558)

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