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Spyser Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'spyser'. In the period you have requested, we have the following 9 records (displaying 1 to 9): 

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Inhabitants of Yorkshire: Staincross wapentake (1379)
The poll tax returns for this wapentake, the area around Penistone and Barnsley.

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Inhabitants of Yorkshire: Staincross wapentake
 (1379)
Inhabitants of Yorkshire: Harthill wapentake (1380)
The poll tax returns for this wapentake, the area around Market Weighton, Pocklington and South Cave.

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Inhabitants of Yorkshire: Harthill wapentake
 (1380)
Hampshire and Surrey clerks, clerics, monks and clergy (1394)
Ordinations as acolytes, subdeacons, deacons and priests, from the register of bishop William de Wykeham of Winchester. Winchester diocese covered Hampshire and Surrey; the ordinations also attracted many persons from distant dioceses bearing letters dimissory from their ordinaries, and these are duly noted in the text. Many of these clerks would not go on to obtain benefices and remain celibate. The lists of subdeacons, deacons and priests state the clerks' respective titles, i. e., give the names of the person or religious house undertaking to support them. Monks and friars are indicated ('f.' = brother). The acolyte lists usually give parish of origin or title. The sample scan is from 1404.

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Hampshire and Surrey clerks, clerics, monks and clergy
 (1394)
Clergy, the religious and the faithful in Britain and Ireland (1362-1404)
These are abstracts of the entries relating to Great Britain and Ireland from the Regesta of popes Urban V, Gregory XI, (Anti-Pope) Clement VII, Urban VI and Boniface IX, and the Lateran Regesta of Boniface IX. Many of these entries relate to clerical appointments and disputes, but there are also indults to devout laymen and women for portable altars, remission of sins, &c. This source is particularly valuable for Ireland, for which many of the key government records of this period are lost. Urban V was consecrated and crowned 6 November 1362 (the day from which his pontificate is dated); Gregory XI was crowned 5 January 1371; Clement VII 31 October 1378; Urban VI 18 April 1378; Boniface IX 9 November 1389 and died 1 October 1404. Until 1376 the papacy was in exile at Avignon. The extracts were made by W. H. Bliss from Regesta ccxlv to cccxx and Lateran Regesta i to xliii, and published in 1902. Bliss remarked that 'although the writing of the Papal Registers of the 14th century is clearer than that of many contemporary English MSS., the entries in them were for the most part founded upon petitions or letters from different countries, and the scribes in the Papal Chancery must have experienced even greater difficulty in copying English proper names than English students experience nowadays in reading the early Chancery Rolls preserved in the Public Record Office. Not having local or personal knowledge, they constantly misread doubtful letters.'

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Clergy, the religious and the faithful in Britain and Ireland
 (1362-1404)
Close Rolls (1447-1454)
The close rolls of the 26th to 32nd years of the reign of king Henry VI record the main artery of government administration in England, the orders sent out day by day to individual officers, especially sheriffs of shires: they are an exceptionally rich source for so early a period. There is also some material relating to Wales, Scotland, Ireland and the English possessions in France.

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Close Rolls
 (1447-1454)
Taxpayers in Sussex (1524-1525)
By Act of Parliament of 1523 (14 & 15 Hen. III, c. 16) a general subsidy was raised, spread over four years, from laymen, clergy and peers. In each of the first two years 1s in the £ was raised from annual income from land; 1s in the £ on capital goods worth over £2 and under £20; and a flat payment of 4d on goods worth from £1 to £2, and also by persons aged 16 and upwards in receipt of £1 per annum in wages. In the third year a further shilling in the pound was payable on land worth £50 and upwards a year; and in the fourth year a shilling in the pound on goods worth £50 and upwards. To raise this revenue, returns were required from every hundred, parish or township. In Sussex, the returns for 1524 and 1525 cover the city of Chichester (divided into Estrata, Westrata, Southstrata, North[strata] and Palenta), the borough of Midhurst, and then the rest of the county divided into rapes, within those into hundreds, and within those into boroughs, tithings, liberties, townships or parishes. It is important to note that the cinque ports of Hastings, Rye and Winchelsea were exempt from the subsidy, except for alien inhabitants; and that the town of Westbourne was also exempted 'as the town was lately destroyed by fire'. Aliens are noted as such, sometimes with nationality; and Brighthelmstone (Brighton), which had been burnt by the French in 1514, is only represented fragmentarily. The Sussex Record Society published this transcript and edition by Julian Cornwall of the 1524 and 1525 returns: the 1524 return was used for the main transcript where possible, names peculiar to the 1524 lists being marked with an asterisk, and those with amendments in 1524 with a dagger. At the foot of each 1524 return the new names from 1525 are given. Only the amount of the assessment is printed (m. = marks). Letters prefixed to the sum give the basis of the assessment, no letter (or G) meaning that it was on goods - A, annual wages; D, annual wages of day-labourers; F, fees or salaries of office; L, lands; P, profits; W, wages; x, no basis stated.

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Taxpayers in Sussex
 (1524-1525)
Inhabitants of Cambridge (1504-1635)
Cambridge comprised fourteen ancient parishes, plus the university (which was extra-parochial), in the diocese of Ely. The church of St Mary the Great (as opposed to St Mary the Less) in the Market Place (juxta forum) has churchwardens' accounts surviving from 1504 onwards. Those from 1504 to 1635 were transcribed by J. E. Foster for the Cambridge Antiquarian Society and published in 1905. The two churchwardens were chosen annually: the previous year's churchwardens each chose another parishioner: those two then each chose three other parishioners: the resulting eight then chose the new year's churchwardens, the wardens of the Light of the Rood, and the wardens of the Mass of Jesus. Auditors were also chosen, usually out of the eight, to examine all the wardens' accounts at the end of the year. The churchwardens' accounts are largely concerned with the costs of repair of the church and its furnishings, and include the names of tradesmen and workmen. Each Easter a rate called Easter money was raised was raised from all householders in the parish, and additional rates are occasionally levied for unusual expenses, such as steeple reconstruction. These 'Easter book' lists give a complete list of householders for the parish, excepting the poor. The church's income also included the rents from some houses in the parish, and the names of the tenants appear. The offices of the Light of the Rood and the Mass of Jesus were abolished during the Reformation. The accounts of the Light of the Rood, i. e., for candles burnt before the crucifix, often include a list of sums received for funerary diriges (dirges) for the year, from which the year of death of the more prosperous parishioners can be traced in this early period.

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Inhabitants of Cambridge
 (1504-1635)
Freemen of Canterbury by Birth (1392-1800)
No man or woman could trade in the city of Canterbury without having obtained 'freedom' of the city, unless they paid an annual fee to do so. Admissions of freemen were recorded on the Chamberlains' Accounts of the city, which were prepared annually from Lady Day (25 March) to Lady Day until 1752, and thereafter each set runs from 1 January to 31 December. The accounts for 1392 are incomplete, but thereafter until 1800 there is a complete series except for the years 1455 to 1457 and the year 1552-3. Joseph Meadows Cowper, Honorary Librarian to the Corporation, produced this extract of the names from 1392 to 1800, and the volume was privately printed in 1903. There are five groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; those who married a freeman's daughter; those who claimed freedom by 'redemption', i. e. by purchase; and those who were honoured by a gift of the freedom from the Mayor and Court of Aldermen. Cowper published his lists divided into the five categories: the sample scan is from the list of those who obtained freedom by marriage. This is the index to those who gained their freedom by birth.

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Freemen of Canterbury by Birth
 (1392-1800)
Wives and Masters of Freemen of Canterbury (1392-1800)
No man or woman could trade in the city of Canterbury without having obtained 'freedom' of the city, unless they paid an annual fee to do so. Admissions of freemen were recorded on the Chamberlains' Accounts of the city, which were prepared annually from Lady Day (25 March) to Lady Day until 1752, and thereafter each set runs from 1 January to 31 December. The accounts for 1392 are incomplete, but thereafter until 1800 there is a complete series except for the years 1455 to 1457 and the year 1552-3. Joseph Meadows Cowper, Honorary Librarian to the Corporation, produced this extract of the names from 1392 to 1800, and the volume was privately printed in 1903. There are five groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; those who married a freeman's daughter; those who claimed freedom by 'redemption', i. e. by purchase; and those who were honoured by a gift of the freedom from the Mayor and Court of Aldermen. Cowper published his lists divided into the five categories: the sample scan is from the list of those who obtained freedom by marriage. This is the index to all the stray names in the records: the wives and father-in-laws by whom freedom was acquired; the masters of apprentices; and other persons mentioned by the way in the record.

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Wives and Masters of Freemen of Canterbury
 (1392-1800)

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