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Strong Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'strong'. In the period you have requested, we have the following 991 records (displaying 1 to 10): 

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Taxpayers of Barcombe hundred in Sussex (1296)
This roll of a tax of an eleventh assessed on the inhabitants of the rape of Lewes in Sussex was delivered to the Treasury in May 1296: the roll, remaining among the Carlton Ride Manuscripts (E. B. 1781) was edited and annotated by W. H. Blauuw, and published by the Sussex Archaeological Society in 1849. Barcombe hundred comprised the parishes of Barcombe, Hamsey and Newick.

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Taxpayers of Barcombe hundred in Sussex
 (1296)
Clerks and Clergy in Somerset (1309-1329)
The register of bishop John de Drokenesford of Bath and Wells, edited by Bishop Hobhouse and published by the Somerset Record Society in 1887. It contains general diocesan business, mostly relating to clergy, but with some parochial affairs and disputes with names of parishioners. There are no ordination lists. The diocese of Bath and Wells at this period was almost exactly coextensive with the county of Somerset.

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Clerks and Clergy in Somerset
 (1309-1329)
Clerks and Clergy in Herefordshire, Shropshire and Gloucestershire (1344-1360)
The register of bishop John de Trillek of Hereford, containing general diocesan business, but also including ordination lists for monks and clergy. Only a small proportion of the clerks went on to acquire benefices and remained celibate. Hereford diocese covered almost all Herefordshire, southern rural Shropshire, a westward arm of Worcestershire, and a northwestern slice of Gloucestershire.

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Clerks and Clergy in Herefordshire, Shropshire and Gloucestershire
 (1344-1360)
Clerks, clergy, benefactors and tenants of the Hospital of St Nicholas, Salisbury (1214-1439)
Christopher Wordsworth, Master of the Hospital of St Nicholas in Salisbury, Wiltshire, published an edition of the 15th-century cartulary of that foundation in 1902. While transcribing the text, he interspersed it with notes and lists from his own researches so as to provide a general history of the hospital, and some of the material dates from much later than 1500, and relates to those institutions which he regarded as daughter institutions or offshoots of the hospital. There are later additions to the cartulary through to 1639, and records of the Chapel of St John Baptist on the Isle, the Scotist College of St Nicholas de Vaux (Valle Scholarium), and the collegiate church of St Edmund, Salisbury. There is also a calendar of records belonging to the hospital. The cartulary itself is a quarto codex of 80 leaves, copying charters of bequests to the hospital, and in these the main persons to appear are the benefactors, the witnesses, and occasionally the names of tenants, occupiers of adjoining tenements, and members of the hospital clergy. The cartulary is in six geographical sections: I, Box, Wyvelesford and Manningford Bohun; II, Broad Hinton; III, Fyssherton (Fisherton Aucher or Anger); IV, East and West Harnham; V, Salisbury; and VI, Gerardeston (Gurston in Broadchalke).

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Clerks, clergy, benefactors and tenants of the Hospital of St Nicholas, Salisbury
 (1214-1439)
Clergy, the religious and the faithful in Britain and Ireland (1471-1484)
These are abstracts of the entries relating to Great Britain and Ireland from the Lateran and Vatican Regesta of pope Sixtus IV. Many of these entries relate to clerical appointments and disputes, but there are also indults to devout laymen and women for portable altars, remission of sins, &c. This source is particularly valuable for Ireland, for which many of the key government records of this period are lost. Many of the names in the text were clearly a puzzle to the scribes in Rome, and spelling of British and Irish placenames and surnames is chaotic. Sixtus IV was consecrated and crowned 25 August 1471 (the day from which his pontificate is dated) and died at Rome 12 August 1484. The extracts were made by J. A. Twemlow from Vatican Regesta dxlvi to dclxxxi and Lateran Regesta dccxiii to dcccxxxviii, and published in 1955. Not all the Lateran registers survive from this pontificate, but were still in existence in the 18th century, when indexes were compiled giving rubricelle, or brief summaries of the papal bulls; nor, indeed, have all these indexes now survived, but Twemlow added an appendix listing all the rubricelle relating to the British Isles extant for the reign of Sixtus IV.

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Clergy, the religious and the faithful in Britain and Ireland
 (1471-1484)
Deeds from Bath in Somerset (1490-1499)
More than 500 mediaeval deeds survived in the muniment chest of Bath in Somerset, almost all dealing with the transfers of small plots of land in the city. Each names the grantor and grantee, describes the land, and is witnessed by other citizens. This printed edition was prepared by the Reverend C. W. Shickle, Master of St John's Hospital in Bath.

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Deeds from Bath in Somerset
 (1490-1499)
Lichfield Diocese Ordinations: Priests Secular (1509)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 22 December 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

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Lichfield Diocese Ordinations: Priests Secular
 (1509)
Lichfield Diocese Ordinations: Acolytes Secular (1511)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 25 September 1511, by Thomas bishop of Panados (Pavados) suffragan of bishop Geoffrey Blythe, in Repton priory church.

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Lichfield Diocese Ordinations: Acolytes Secular (1511)
Taxpayers in Sussex (1524-1525)
By Act of Parliament of 1523 (14 & 15 Hen. III, c. 16) a general subsidy was raised, spread over four years, from laymen, clergy and peers. In each of the first two years 1s in the £ was raised from annual income from land; 1s in the £ on capital goods worth over £2 and under £20; and a flat payment of 4d on goods worth from £1 to £2, and also by persons aged 16 and upwards in receipt of £1 per annum in wages. In the third year a further shilling in the pound was payable on land worth £50 and upwards a year; and in the fourth year a shilling in the pound on goods worth £50 and upwards. To raise this revenue, returns were required from every hundred, parish or township. In Sussex, the returns for 1524 and 1525 cover the city of Chichester (divided into Estrata, Westrata, Southstrata, North[strata] and Palenta), the borough of Midhurst, and then the rest of the county divided into rapes, within those into hundreds, and within those into boroughs, tithings, liberties, townships or parishes. It is important to note that the cinque ports of Hastings, Rye and Winchelsea were exempt from the subsidy, except for alien inhabitants; and that the town of Westbourne was also exempted 'as the town was lately destroyed by fire'. Aliens are noted as such, sometimes with nationality; and Brighthelmstone (Brighton), which had been burnt by the French in 1514, is only represented fragmentarily. The Sussex Record Society published this transcript and edition by Julian Cornwall of the 1524 and 1525 returns: the 1524 return was used for the main transcript where possible, names peculiar to the 1524 lists being marked with an asterisk, and those with amendments in 1524 with a dagger. At the foot of each 1524 return the new names from 1525 are given. Only the amount of the assessment is printed (m. = marks). Letters prefixed to the sum give the basis of the assessment, no letter (or G) meaning that it was on goods - A, annual wages; D, annual wages of day-labourers; F, fees or salaries of office; L, lands; P, profits; W, wages; x, no basis stated.

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Taxpayers in Sussex
 (1524-1525)
Freemen of London (1540-1550)
The long series of mediaeval registers and books of admission of the freemen of London was destroyed by fire in 1786. Thirty surviving charred leaves were gathered together and rebound, becoming Egerton MS 2408 in the British Museum. The order is jumbled and generally speaking none can be dated with certainty, although all belong to the very end of the reign of Henry VIII and the start of the reign of his son, Edward VI. These are pages from the admission books. Each entry here usually gives the name of the person admitted to the freedom; his father's name, address and occupation; his entitlement to the freedom, usually by having served out an apprenticeship to a citizen, naming the master and his trade. Then there may follow a cross-reference to M. or N., being two volumes of another set of official books denoted by the letters of the alphabet, and following each other in chronological sequence, which evidently gave details of entries into apprenticeships. These other books no longer exist: but the dates given for entry do identify the start of the apprenticeship, and so give by implication a date for the eventual admission to freedom. In the margin is the name of the city ward and the total of the fee and fine paid on admission.

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Freemen of London
 (1540-1550)
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