Whitell Surname Ancestry ResultsOur indexes 1000-1999 include entries for the spelling 'whitell'. In the period you have requested, we have the following 26 records (displaying 1 to 10): Single Surname Subscription | | | Buying all 26 results of this search individually would cost £138.00. But you can have free access to all 26 records for a year, to view, to save and print, for £100. Save £38.00. More... |
These sample scans are from the original record. You will get scans of the full pages or articles where the surname you searched for has been found. Your web browser may prevent the sample windows from opening; in this case please change your browser settings to allow pop-up windows from this site. Close Rolls
(1447-1454)
The close rolls of the 26th to 32nd years of the reign of king Henry VI record the main artery of government administration in England, the orders sent out day by day to individual officers, especially sheriffs of shires: they are an exceptionally rich source for so early a period. There is also some material relating to Wales, Scotland, Ireland and the English possessions in France. WHITELL. Cost: £4.00.  | Sample scan, click to enlarge
| Lichfield Diocese Ordinations: Acolytes Secular
(1506)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 6 June 1506 by bishop Geoffrey Blythe, in Longdon prebendal church.WHITELL. Cost: £8.00. | Sample scan, click to enlarge
| Lichfield Diocese Ordinations: Priests Secular (1511)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 15 March 1511, by bishop Geoffrey Blythe, in Longdon prebendal church.
WHITELL. Cost: £8.00. | Sample scan, click to enlarge
| Tradesmen of York
(1272-1558)
No man or woman could trade in the city of York without having obtained 'freedom' of the city.Their names were recorded on the 'Freemen's Roll', or Register of the Freemen of the City of York, which contains about 19,900 names for this period. A list of names was prepared for each year, the year being here reckoned as starting at Michaelmas (29 September) until 1373, and thence at Candlemas (2 February). Each annual list starts with the name of the mayor and the camerarii or chamberlains. The chamberlains were freemen charged with the duty of receiving the fees of the new freemen; of seeing that only freemen traded in the city; and of preparing this roll, which was compiled from the names on their own account books from the receipts for the fees. There are three groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; and those who claimed freedom by 'redemption', i. e. by purchase or gift from the Mayor and Court of Aldermen.
WHITELL. Cost: £2.00. | Sample scan, click to enlarge
| Inhabitants of Somerset
(1607-1625)
The Reverend E. H. Bates prepared extracts from the Somerset quarter session records of 1607 to 1625 for publication by the Somerset Record Society (xxiii) in 1907. The period is covered by quarter sessions minute book 1 (1613 to 1620) and part of book 2 (1620-1627); these are based on the rolls of recognizances (taken, discharged and forfeited); criminal indictments (not touched on in Bates's extracts); and sessions rolls 1 to 16 (abstracted by A. J. Monday). The records covered and illustrated by these extracts are introduced under the heads Sessions Business; Relief of the Poor; Apprentices, Bastards and Lunatics; Charities (Alms- and Pest-Houses); Housing the Poor; Roads and Bridges; Rates and Appeals; Houses of Correction; and Drink Traffic. WHITELL. Cost: £4.00. | Sample scan, click to enlarge
| Inhabitants of Cambridge
(1504-1635)
Cambridge comprised fourteen ancient parishes, plus the university (which was extra-parochial), in the diocese of Ely. The church of St Mary the Great (as opposed to St Mary the Less) in the Market Place (juxta forum) has churchwardens' accounts surviving from 1504 onwards. Those from 1504 to 1635 were transcribed by J. E. Foster for the Cambridge Antiquarian Society and published in 1905. The two churchwardens were chosen annually: the previous year's churchwardens each chose another parishioner: those two then each chose three other parishioners: the resulting eight then chose the new year's churchwardens, the wardens of the Light of the Rood, and the wardens of the Mass of Jesus. Auditors were also chosen, usually out of the eight, to examine all the wardens' accounts at the end of the year. The churchwardens' accounts are largely concerned with the costs of repair of the church and its furnishings, and include the names of tradesmen and workmen. Each Easter a rate called Easter money was raised was raised from all householders in the parish, and additional rates are occasionally levied for unusual expenses, such as steeple reconstruction. These 'Easter book' lists give a complete list of householders for the parish, excepting the poor. The church's income also included the rents from some houses in the parish, and the names of the tenants appear. The offices of the Light of the Rood and the Mass of Jesus were abolished during the Reformation. The accounts of the Light of the Rood, i. e., for candles burnt before the crucifix, often include a list of sums received for funerary diriges (dirges) for the year, from which the year of death of the more prosperous parishioners can be traced in this early period. WHITELL. Cost: £4.00. | Sample scan, click to enlarge
| Inhabitants of Reading in Berkshire
(1550-1667)
The borough of Reading in Berkshire comprised three ancient parishes - St Giles, St Lawrence and St Mary. The churchwardens' accounts of Reading St Mary from 1550 to 1667 were transcribed by Francis N. A. Garry and A. G. Garry and published in 1893. The accounts, usually signed off by the two churchwardens and two surveyors of the highways for the year, listed the income and expenditure of the church. Income included annual payments for seats in the pews; rents from church property; fees for the use of the pall and for tolling the knell (knill) at funerals, and for opening graves; and sums received for 'gatherings', i. e. money gathered from communicants at Easter, Hocktide, Mayday, Hallowmas, Christmas and Whit. Expenditure was largely on maintaining the church fabric, and paying the minor officials - most of the names found on this side of the account are of local workmen busy with repairs.WHITELL. Cost: £4.00. | Sample scan, click to enlarge
| Treasury Books
(1698-1699)
Records of the Treasury administration in Britain, America and the colonies, from September 1698 to July 1699. These also include records of the appointment and replacement of customs officers such as tide waiters and surveyors.WHITELL. Cost: £4.00. | Sample scan, click to enlarge
|  Masters and Apprentices
(1720)
Apprenticeship indentures and clerks' articles were subject to a 6d or 12d per pound stamp duty: the registers of the payments usually give the master's trade, address, and occupation, and the apprentice's father's name and address, as well as details of the date and length of the apprenticeship. 1 January to 3 September 1720.WHITELL. Cost: £8.00. | Sample scan, click to enlarge
| Tradesmen of York
(1559-1759)
No man or woman could trade in the city of York without having obtained 'freedom' of the city. Their names were recorded on the 'Freemen's Roll', or Register of the Freemen of the City of York, which contains about 16,600 names for this period. A list of names was prepared for each year. Each annual list starts with the name of the mayor and the camerarii or chamberlains. The chamberlains were freemen charged with the duty of receiving the fees of the new freemen; of seeing that only freemen traded in the city; and of preparing this roll, which was compiled from the names on their own account books from the receipts for the fees. There are three groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen (per patres); and a handful who claimed freedom by 'redemption', i. e. by purchase or gift from the Mayor and Court of Aldermen.
WHITELL. Cost: £2.00. | Sample scan, click to enlarge
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