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Betonson Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'betonson'. In the period you have requested, we have the following 10 records (displaying 1 to 10): 

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Inhabitants of Yorkshire: Claro wapentake (1379)
The poll tax returns for this wapentake, the area around Aldborough, Boroughbridge, Knaresborough and Wetherby.

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Inhabitants of Yorkshire: Claro wapentake
 (1379)
Inhabitants of Yorkshire: Osgoldcross wapentake (1379)
The poll tax returns for this wapentake, the area around Pontefract.

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Inhabitants of Yorkshire: Osgoldcross wapentake
 (1379)
Inhabitants of Yorkshire: Staincliff wapentake (1379)
The poll tax returns for this wapentake, the area around Keighley, Settle and Skipton.

BETONSON. Cost: £6.00. Add to basket

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Inhabitants of Yorkshire: Staincliff wapentake
 (1379)
Inhabitants of Yorkshire: The Ainsty (1379)
The poll tax returns for this wapentake, the area around the city of York.

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Inhabitants of Yorkshire: The Ainsty
 (1379)
Inhabitants of Yorkshire: Tickhill wapentake (1379)
The poll tax returns for this wapentake, the area around Tickhill.

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Inhabitants of Yorkshire: Tickhill wapentake
 (1379)
Lichfield Diocese Ordinations: Deacons Secular (1504)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 2 March 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

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Lichfield Diocese Ordinations: Deacons Secular
 (1504)
Lichfield Diocese Ordinations: Priests Secular (1504)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Saturday, Easter eve, 6 April 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in the church of the Grey Friars in Lichfield.

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Lichfield Diocese Ordinations: Priests Secular
 (1504)
Tradesmen of York (1272-1558)
No man or woman could trade in the city of York without having obtained 'freedom' of the city.Their names were recorded on the 'Freemen's Roll', or Register of the Freemen of the City of York, which contains about 19,900 names for this period. A list of names was prepared for each year, the year being here reckoned as starting at Michaelmas (29 September) until 1373, and thence at Candlemas (2 February). Each annual list starts with the name of the mayor and the camerarii or chamberlains. The chamberlains were freemen charged with the duty of receiving the fees of the new freemen; of seeing that only freemen traded in the city; and of preparing this roll, which was compiled from the names on their own account books from the receipts for the fees. There are three groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; and those who claimed freedom by 'redemption', i. e. by purchase or gift from the Mayor and Court of Aldermen.

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Tradesmen of York
 (1272-1558)
Knaresborough testators, legatees and witnesses (1510-1606)
Knaresborough in the West Riding of Yorkshire lay in the ancient diocese of York, but was part of a large separate probate jurisdiction or peculiar encompassing the parishes of Burton Leonard, Farnham cum Scotton, Fewston, Great Ouseburn, Hampsthwaite, Knaresborough, South Stainley, Staveley, and some small adjoining areas. Grants of probate and administration, as well as copies of wills, were recorded on the Knaresborough court rolls. Dr Francis Collins prepared abstracts of all enrolled wills, grants of administration, and of tuition, from the 2nd year of the reign of king Henry VIII to the 3rd and 4th of James I, 'no matter how insignificant in life the testator may have been or how uninteresting the will', and these were published by the Surtees Society in 1902.

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Knaresborough testators, legatees and witnesses
 (1510-1606)
London Marriage Allegations (1521-1610)
London, Essex and part of Hertfordshire lay within the diocese of London. In the later 17th century the individual archdeaconry courts issued marriage licences, but for this period the only surviving material is from the overarching London Consistory court. The main series of marriage allegations from the consistory court starts 7 December 1597, and these were extracted by Colonel Joseph Lemuel Chester; Colonel Chester then discovered earlier material, back to 5 January 1521, in Vicar-General's Books of the Principal Probate Registry. The notices in these books were much briefer, but as well as extending back so much earlier, they included additional material for 1597 onwards. All this he collated with the consistory court extracts, and the text was edited by George J. Armytage and published by the Harleian Society in 1887. A typical later entry will give date; name, address and occupation of groom; name, address and condition of his intended bride, and/or, where she is a spinster, her father's name, address and occupation. Lastly we have the name of the church where the wedding was going to take place; or the words Gen. Lic. signifying a general or open licence.

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London Marriage Allegations
 (1521-1610)

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