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Stott Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'stott'. In the period you have requested, we have the following 668 records (displaying 1 to 10): 

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London, Essex and Hertfordshire clerks, clerics, monks and clergy (1361-1374)
Ordinations to first tonsure, acolytes, subdeacons, deacons and priests, from the register of bishop Simon de Sudbury of London. London diocese covered Middlesex, Essex and part of Hertfordshire; the ordinations also attracted many persons from distant dioceses bearing letters dimissory from their ordinaries, and these are duly noted in the text. Many of these clerks would not go on to obtain benefices and remain celibate. The lists of subdeacons, deacons and priests state the clerks' respective titles, i. e., give the names of the person or religious house undertaking to support them. Monks and friars ('religious') are listed separately, and the lists of subdeacons, deacons and priests are also separated into beneficed and not beneficed (or 'not promoted'). The acolyte lists are unusual in giving a parish or diocese of origin.

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London, Essex and Hertfordshire clerks, clerics, monks and clergy
 (1361-1374)
Inhabitants of Yorkshire: Staincliff wapentake (1379)
The poll tax returns for this wapentake, the area around Keighley, Settle and Skipton.

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Inhabitants of Yorkshire: Staincliff wapentake
 (1379)
Lichfield Diocese Ordinations: Acolytes Secular (1512)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 2 June 1512, by Thomas bishop of Panados (Pavados) suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

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Lichfield Diocese Ordinations: Acolytes Secular (1512)
Taxpayers in Sussex (1524-1525)
By Act of Parliament of 1523 (14 & 15 Hen. III, c. 16) a general subsidy was raised, spread over four years, from laymen, clergy and peers. In each of the first two years 1s in the was raised from annual income from land; 1s in the on capital goods worth over 2 and under 20; and a flat payment of 4d on goods worth from 1 to 2, and also by persons aged 16 and upwards in receipt of 1 per annum in wages. In the third year a further shilling in the pound was payable on land worth 50 and upwards a year; and in the fourth year a shilling in the pound on goods worth 50 and upwards. To raise this revenue, returns were required from every hundred, parish or township. In Sussex, the returns for 1524 and 1525 cover the city of Chichester (divided into Estrata, Westrata, Southstrata, North[strata] and Palenta), the borough of Midhurst, and then the rest of the county divided into rapes, within those into hundreds, and within those into boroughs, tithings, liberties, townships or parishes. It is important to note that the cinque ports of Hastings, Rye and Winchelsea were exempt from the subsidy, except for alien inhabitants; and that the town of Westbourne was also exempted 'as the town was lately destroyed by fire'. Aliens are noted as such, sometimes with nationality; and Brighthelmstone (Brighton), which had been burnt by the French in 1514, is only represented fragmentarily. The Sussex Record Society published this transcript and edition by Julian Cornwall of the 1524 and 1525 returns: the 1524 return was used for the main transcript where possible, names peculiar to the 1524 lists being marked with an asterisk, and those with amendments in 1524 with a dagger. At the foot of each 1524 return the new names from 1525 are given. Only the amount of the assessment is printed (m. = marks). Letters prefixed to the sum give the basis of the assessment, no letter (or G) meaning that it was on goods - A, annual wages; D, annual wages of day-labourers; F, fees or salaries of office; L, lands; P, profits; W, wages; x, no basis stated.

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Taxpayers in Sussex
 (1524-1525)
Tenants, founders and incumbents of Yorkshire chantries (1546-1548)
Chantries were established to perform services for the souls of their founders and other faithful dead, including annual obits and anniversaries at which alms were usually distributed. The chantries could be at an existing altar in a parish church, a new altar in a side chapel of an existing church, in a new chapel in the churchyard or some miles from an existing church: few were founded before 1300, and most date from 1450 to 1500. Hospitals were places provided by similar foundations to receive the poor and weak; there were also religious guilds, brotherhoods and fraternities, and colleges (like large chantries at which three or more secular priests lived in common). An Act of Parliament of 1545 gave king Henry VIII the power to dissolve such chantries, chapels, &c., the proceeds to be devoted to the expenses of the wars in France and Scotland. Commissioners were appointed 14 February 1546 to survey the chantries and seize their property, and from 1546 to 1548 the commissioners produced these certificates giving brief details of the establishment and nature of each foundation, with an inventory of valuables and rental of lands. The individuals named in the certificates are thus the founder, the present incumbent, and the tenants whose rents provided the chantry's income. All the surviving certificates were edited by William Page for the Surtees Society, and published from 1892.

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Tenants, founders and incumbents of Yorkshire chantries
 (1546-1548)
Tenants, founders and incumbents of Lancashire chantries (1546-1554)
Chantries were established to perform services for the souls of their founders and other faithful dead, including annual obits and anniversaries at which alms were usually distributed. The chantries could be at an existing altar in a parish church, a new altar in a side chapel of an existing church, in a new chapel in the churchyard or some miles from an existing church: few were founded before 1300, and most date from 1450 to 1500. Hospitals were places provided by similar foundations to receive the poor and weak; there were also religious guilds, brotherhoods and fraternities, and colleges (like large chantries at which three or more secular priests lived in common). An Act of Parliament of 1545 gave king Henry VIII the power to dissolve such chantries, chapels, &c., the proceeds to be devoted to the expenses of the wars in France and Scotland. Commissioners were appointed 14 February 1546 to survey the chantries and seize their property, and from 1546 to 1548 the commissioners produced these certificates giving brief details of the establishment and nature of each foundation, with an inventory of valuables and rental of lands. The individuals named in the certificates are thus the founder, the present incumbent, and the tenants whose rents provided the chantry's income. All the surviving certificates for Lancashire were edited by the Reverend F. R. Raines for the Chetham Society, and published from 1862.

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Tenants, founders and incumbents of Lancashire chantries
 (1546-1554)
Tenants of the Bishop of Durham (1580)
'A Booke of Surveighe and an Abstract out of the Rentale of all the Landes, Tenementes and Revenews that belonge to the Cathedrall' Churche of Durism' with the perfect and perticuler State therof, mayd anno Reginae Elizabethae vicissimo secundo, 1580' was edited by John Booth and printed by the Surtees Society in 1886. The bishopric had an extensive rental in the city and county of Durham; eight places in Northumberland are mentioned; and then there are glebe rentals from rectories in county Durham and Northumberland in the bishop's hands. Greater detail is then given of the tenants of the manors in county Durham held as of the cathedral priory - Aycliffe, Bellasis, (Newton) Bewley, Billingham, Burdun, Chilton, Coupon, Dalton, Edmondbyers, Ferry (Hill, or Ferrycliffe), Fulwell, Harton, Hebburn, Hedworth, Hesledon, Heworth, Jarrow, Kirk Merrington, East Merrington, West Merrington and Mid Merrington, Monkton, Moorsley, Newton Ketton, Nunstanton, North and South Pittington, East and West Rainton, Ravensflat, Shields, Southwick, Spen, Usworth, Wallsend, Wardley, Wearmouth, Westoe, Willington and Wolviston. Finally, there is a list of new leases granted out at lotteries by the late dean of Durham and the prebendaries there; fines received but not yet paid into the cathedral funds; and the names of tenants (of the priory) claiming tenant right and refusing to take leases.

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Tenants of the Bishop of Durham
 (1580)
London Inquisitions Post Mortem (1577-1603)
Full and complete abstracts of inquisitions post mortem for the City of London in this period. These are inquiries as to the real estate and heir of each person holding in capite or in chief, i. e. directly, from the Crown. The precise date of death of the deceased and the age and relationship of the heir are usually recorded. This index covers all names mentioned, including jurors, tenants, &c. This abstract also includes a handful of earlier items omitted from previous volumes.

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London Inquisitions Post Mortem
 (1577-1603)
Quarter Sessions for the North Riding of Yorkshire (1605-1612)
The Quarter Sessions minute books for the North Riding from April 1605 to July 1612 were edited by the Rev. J. C. Atkinson for the North Riding Record Society and published in 1884. This is a calendar of sessional orders, minutes of criminal cases, memoranda and other entries of record concerning the administration of the riding, for the quarter sessions and special sessions held at Thirsk, Stokesley, Richmond, Malton, Helmsley, Northallerton and Topcliffe. Recusants (persons refusing or neglecting to attend parish church services) are listed in the summary of prosecutions on pages 4-5, 10, 17, 21, 42, 55-56, 61, 65, 69, 72, 79, 82, 95, 99, 113-115, 122, 131, 153-155 and 176.

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Quarter Sessions for the North Riding of Yorkshire
 (1605-1612)
Scottish litigants, rebels and cautioners (1610-1613)
The Privy Council of Scotland exercised a superior judicial authority in the kingdom, and consequently received and dealt with a constant stream of petitions, as well as dealing with the internal security of the state. This register of the council from July 1610 to February 1613, in the reign of king James VI, was edited by David Masson and published under the direction of the Deputy Clerk Register of Scotland in 1889. The publication starts with the Acta and Decreta, a chronological consolidation of material from Acta Secreti Concilii proper, the Decreta, the Book of Commissions, the Book of Sederunts, the Minute Book of Processes, and The Book of the Isles. There is then a section of Royal and Other Letters (pp. 565-644); then acts and bands (bonds) of caution (surety) from the registers called Acta Cautionis (pp. 647-690); and Miscellaneous Privy Council Papers (693-746). Many of the individuals mentioned are the complainants, those of whom they complained, and the sureties on both sides: at this period, many of the complainants are alleging serious attacks, often of a feuding nature. Many of the bonds entered into by the cautioners are promises to keep the peace towards such enemies. Failure to answer to the council when summoned was a serious contempt, leading to being denounced a rebel, with serious consequences.

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Scottish litigants, rebels and cautioners
 (1610-1613)
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