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Stubbys Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'stubbys'. In the period you have requested, we have the following 7 records (displaying 1 to 7): 

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Inhabitants of Yorkshire: Skyrack wapentake (1379)
The poll tax returns for this wapentake, the area around Bingley and Otley.

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Inhabitants of Yorkshire: Skyrack wapentake
 (1379)
Lichfield Diocese Ordinations: Acolytes Secular (1510)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 21 September 1510, by Thomas Panados (Pavados) suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

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Lichfield Diocese Ordinations: Acolytes Secular (1510)
Lichfield Diocese Ordinations: Priests Secular (1511)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 25 September 1511, by Thomas bishop of Panados (Pavados) suffragan of bishop Geoffrey Blythe, in Repton priory church.

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Lichfield Diocese Ordinations: Priests Secular (1511)
Taxpayers in Sussex (1524-1525)
By Act of Parliament of 1523 (14 & 15 Hen. III, c. 16) a general subsidy was raised, spread over four years, from laymen, clergy and peers. In each of the first two years 1s in the was raised from annual income from land; 1s in the on capital goods worth over 2 and under 20; and a flat payment of 4d on goods worth from 1 to 2, and also by persons aged 16 and upwards in receipt of 1 per annum in wages. In the third year a further shilling in the pound was payable on land worth 50 and upwards a year; and in the fourth year a shilling in the pound on goods worth 50 and upwards. To raise this revenue, returns were required from every hundred, parish or township. In Sussex, the returns for 1524 and 1525 cover the city of Chichester (divided into Estrata, Westrata, Southstrata, North[strata] and Palenta), the borough of Midhurst, and then the rest of the county divided into rapes, within those into hundreds, and within those into boroughs, tithings, liberties, townships or parishes. It is important to note that the cinque ports of Hastings, Rye and Winchelsea were exempt from the subsidy, except for alien inhabitants; and that the town of Westbourne was also exempted 'as the town was lately destroyed by fire'. Aliens are noted as such, sometimes with nationality; and Brighthelmstone (Brighton), which had been burnt by the French in 1514, is only represented fragmentarily. The Sussex Record Society published this transcript and edition by Julian Cornwall of the 1524 and 1525 returns: the 1524 return was used for the main transcript where possible, names peculiar to the 1524 lists being marked with an asterisk, and those with amendments in 1524 with a dagger. At the foot of each 1524 return the new names from 1525 are given. Only the amount of the assessment is printed (m. = marks). Letters prefixed to the sum give the basis of the assessment, no letter (or G) meaning that it was on goods - A, annual wages; D, annual wages of day-labourers; F, fees or salaries of office; L, lands; P, profits; W, wages; x, no basis stated.

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Taxpayers in Sussex
 (1524-1525)
Tradesmen of York (1272-1558)
No man or woman could trade in the city of York without having obtained 'freedom' of the city.Their names were recorded on the 'Freemen's Roll', or Register of the Freemen of the City of York, which contains about 19,900 names for this period. A list of names was prepared for each year, the year being here reckoned as starting at Michaelmas (29 September) until 1373, and thence at Candlemas (2 February). Each annual list starts with the name of the mayor and the camerarii or chamberlains. The chamberlains were freemen charged with the duty of receiving the fees of the new freemen; of seeing that only freemen traded in the city; and of preparing this roll, which was compiled from the names on their own account books from the receipts for the fees. There are three groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; and those who claimed freedom by 'redemption', i. e. by purchase or gift from the Mayor and Court of Aldermen.

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Tradesmen of York
 (1272-1558)
Inhabitants of Ripon (1354-1609)
In 1888 the Surtees Society published, as the 3rd volume of Memorials of the Church of SS Peter and Wilfrid, Ripon, a collection of extracts from a variety of sources relating to the minster - a copy of the appropriate section from the Valor Ecclesiasticus of 1535-6; chantry certificates of 1546-7; ministers' accounts of 1547-9; fabric rolls (giving accounts of expenditure on the buildings) from 1354 to 1542; a paper book of about 1520; treasurers' rolls from 1401 to 1485; chamberlains' rolls from 1410 to 1558; an inquisition of 1609 (from the Duchy of Lancaster archives); and extracts from the diocesan archives of 1567 to 1580. The people that appear in these records are not only the clergy, but also workmen maintaining and repairing the fabric, local tenants, and the names of the deceased whose obits incurred small payments to the church.

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Inhabitants of Ripon
 (1354-1609)
Bury St Edmunds area testators and legatees (1370-1650)
A number of wills proved and registered in the courts of Bury St Edmunds Commisary and Sudbury Archdeaconry were selected by Samuel Tymms 'more with a view to illustrate the peculiar customs and language of the period than the topology or genealogy of the district' and transcribed for publication by the Camden Society in 1850. Most of those after 1450 are in English.

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Bury St Edmunds area testators and legatees
 (1370-1650)

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