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Howel Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'howel'. In the period you have requested, we have the following 79 records (displaying 21 to 30): 

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Inhabitants of Leicester (1327-1509)
The Corporation of Leicester commissioned the publication (in 1901) of extracts from the borough archives of 1327 to 1509, edited by Mary Bateson. This volume brings together several important sources: a coroner's roll of 1327; the merchant gild rolls; tax returns; court rolls; rentals; mayoral accounts, &c. All the Latin and French texts are accompanied by English translations. Not all the tax rolls surviving for this period are printed: but full lists of names are given for tallages of 1336 (pp. 34-40); 1347-8 (69-71); and 1354 (93-99); subsidy rolls of 1492 (331-334) and 1497 (351-353); and a benevolence roll of 1505 (370-374). There is a calendar of conveyances (388-446), and a list of mayors, bailiffs, and other officials (447-462); and, finally, entrants into the merchant gild from 1465 to 1510. Membership of the merchant gild was by right of inheritance (s. p. = sede patris, in his father's seat), or by payment of a fee called a 'bull' (taurus). Those marked * paid their bull, and were thus, by implication, not natives, or at least not belonging to gild merchant families. By 1400 membership of the gild merchant had become the equivalent of gaining freedom of the borough (being a free burgess): but thitherto the two were not necessarily the same, and some of the merchant gild members were not resident in the borough, merely traded there.

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Inhabitants of Leicester
 (1327-1509)
Ancient Funeral Monuments in Hertfordshire (1631)
John Weever compiled, by travel and study, this collection of 'Ancient Fvnerall Monvments within the Vnited Monarchie of Great Britaine, Ireland, and the Islands adiacent, with the dissolued Monasteries therein contained: their Founders, and what eminent Persons haue beene in the same interred. As also the death and bvriall of certaine of the Blood Royall; the Nobilitie and Gentrie of these Kingdomes entombed in forraine Nations. A worke reuiuing the dead memory of the Royall Progenie, the Nobilitie, Gentrie, and Communaltie, of these his Maiesties Dominions. Intermixed and illustrated with variety of Historicall obseruations, annotations, and briefe notes, extracted out of approued Authors, infallible Records, Lieger Bookes, Charters, Rolls, old Manuscripts, and the Collections of iudicious Antiquaries. Whereunto is prefixed a Discourse of Funerall Monuments. Of the Foundation and fall of Religious Houses. Of Religious Orders. Of the Ecclesiasticall estate of England. And of other occurrences touched vpon by the way, in the whole passage of these intended labours.' Although he was working before the iconoclasms of the Commonwealth period, the mediaeval memorials that he sought to record were already often mutilated and decayed, the inscriptions illegible or fragmentary, and many of those that he found recorded by earlier antiquaries had completely disappeared. His collection includes not merely physical monuments, but also, where he could find them, burial records and obits from the earlier centuries. This part of his work covers Hertfordshire.

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Ancient Funeral Monuments in Hertfordshire
 (1631)
Inhabitants of Cambridge (1504-1635)
Cambridge comprised fourteen ancient parishes, plus the university (which was extra-parochial), in the diocese of Ely. The church of St Mary the Great (as opposed to St Mary the Less) in the Market Place (juxta forum) has churchwardens' accounts surviving from 1504 onwards. Those from 1504 to 1635 were transcribed by J. E. Foster for the Cambridge Antiquarian Society and published in 1905. The two churchwardens were chosen annually: the previous year's churchwardens each chose another parishioner: those two then each chose three other parishioners: the resulting eight then chose the new year's churchwardens, the wardens of the Light of the Rood, and the wardens of the Mass of Jesus. Auditors were also chosen, usually out of the eight, to examine all the wardens' accounts at the end of the year. The churchwardens' accounts are largely concerned with the costs of repair of the church and its furnishings, and include the names of tradesmen and workmen. Each Easter a rate called Easter money was raised was raised from all householders in the parish, and additional rates are occasionally levied for unusual expenses, such as steeple reconstruction. These 'Easter book' lists give a complete list of householders for the parish, excepting the poor. The church's income also included the rents from some houses in the parish, and the names of the tenants appear. The offices of the Light of the Rood and the Mass of Jesus were abolished during the Reformation. The accounts of the Light of the Rood, i. e., for candles burnt before the crucifix, often include a list of sums received for funerary diriges (dirges) for the year, from which the year of death of the more prosperous parishioners can be traced in this early period.

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Inhabitants of Cambridge
 (1504-1635)
House of Lords Proceedings (1678-1688)
Private bills dealing with divorce, disputed and entailed estates: petitions, reports and commissions: naturalisation proceedings.

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House of Lords Proceedings
 (1678-1688)
Allegations for marriages in southern England (1687-1694)
The province or archbishopric of Canterbury covered all England and Wales except for the northern counties in the four dioceses of the archbishopric of York (York, Durham, Chester and Carlisle). Marriage licences were generally issued by the local dioceses, but above them was the jurisdiction of the archbishop, exercised through his vicar-general. Where the prospective bride and groom were from different dioceses it would be expected that they obtain a licence from the archbishop; in practice, the archbishop residing at Lambeth, and the actual offices of the province being in London, which was itself split into myriad ecclesiastical jurisdictions, and spilled into adjoining dioceses, this facility was particularly resorted to by couples from London and the home counties, although there are quite a few entries referring to parties from further afield. The abstracts of the allegations given here usually state name, address (street in London, or parish), age, and condition of bride and groom; and sometimes the name, address and occupation of the friend or relative filing the allegation. Where parental consent was necessary, a mother's or father's name may be given. The ages shown should be treated with caution; ages above 21 tended to be reduced, doubtless for cosmetic reasons; ages under 21 tended to be increased, particularly to avoid requiring parental consent; a simple statement 'aged 21' may merely mean 'of full age' and indicate any age from 21 upwards. These are merely allegations to obtain licences; although nearly all will have resulted in the issuing of the licence, many licences did not then result in marriage.

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Allegations for marriages in southern England
 (1687-1694)
Official Papers (1697)
The State Papers Domestic cover all manner of business relating to Britain, Ireland and the colonies, conducted in the office of the Secretary of State as well as other miscellaneous records. Includes lists of passes to travel abroad.

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Official Papers
 (1697)
Wandsworth Baptisms (1708)
The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The baptism registers from 1603 to 1726 normally give date of baptism, and the names of the child and its father, but do not give date of birth or the mother's christian name.

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Wandsworth Baptisms
 (1708)
Customs Officers (1715-1716)
Abstract of the Treasury declared accounts for the Customs: General Account, Christmas 1715 to Christmas 1716, AO 1/644/246; Cash Account, Christmas 1715 to Midsummer 1716, AO 1/786/985; Tobacco, General Account, Christmas 1715 to Christmas 1716, AO 1/645/249, and Cash Account, Midsummer to Christmas 1716, AO 1/787/993; Wines and Vinegar, General Account, Christmas 1715 to Christmas 1716, AO 1/645/248, and Cash Account, Christmas 1715 to Midsummer 1716, AO 1/786/987; Silks and Linens, General Account, Christmas 1715 to Christmas 1716, AO 1/645/247, and Cash Account, Christmas 1715 to Midsummer 1716, AO 1/786/986. Most, but not all, of the names which appear in these accounts are those of the customs officers at London and the outports throughout the kingdom.

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Customs Officers
 (1715-1716)
Wandsworth Burials (1746)
The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The early burial registers contain little detail - date of burial, and full name. For the burial of children, the father's name is also stated; for the burial of wives, the husband's. Such details as date or cause of death, age, address or occupation are almost never given. The burial registers are considerably more bulky than the baptism registers, because the burying ground was used by Dissenters, who formed a large part of the population. These include a French Protestant congregation that worshipped in a church (the registers of which do not survive) in a courtyard immediately opposite the parish church. The Quakers had a cemetery of their own. The 18th-century burial registers also include a surprising number of children sent out to Wandsworth from London to nurse.

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Wandsworth Burials
 (1746)
National ArchivesMasters of apprentices registered in Denbigh (1762)
Apprenticeship indentures and clerks' articles were subject to a 6d or 12d per pound stamp duty: the registers of the payments usually give the master's trade, address, and occupation, and the apprentice's name, as well as details of the date and length of the apprenticeship. There are central registers for collections of the stamp duty in London, as well as returns from collectors in the provinces. These collectors generally received duty just from their own county, but sometimes from further afield. The indentures themselves can date from a year or two earlier than this return. (The sample entry shown on this scan is taken from a Bristol return. Each entry has two scans, the other being the facing page with the details of the indenture, length of service, and payment of duty.) IR 1/54

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Masters of apprentices registered in Denbigh
 (1762)
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