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Kyng Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'kyng'. In the period you have requested, we have the following 150 records (displaying 141 to 150): 

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Ancient Funeral Monuments in London (1631)
John Weever compiled, by travel and study, this collection of 'Ancient Fvnerall Monvments within the Vnited Monarchie of Great Britaine, Ireland, and the Islands adiacent, with the dissolued Monasteries therein contained: their Founders, and what eminent Persons haue beene in the same interred. As also the death and bvriall of certaine of the Blood Royall; the Nobilitie and Gentrie of these Kingdomes entombed in forraine Nations. A worke reuiuing the dead memory of the Royall Progenie, the Nobilitie, Gentrie, and Communaltie, of these his Maiesties Dominions. Intermixed and illustrated with variety of Historicall obseruations, annotations, and briefe notes, extracted out of approued Authors, infallible Records, Lieger Bookes, Charters, Rolls, old Manuscripts, and the Collections of iudicious Antiquaries. Whereunto is prefixed a Discourse of Funerall Monuments. Of the Foundation and fall of Religious Houses. Of Religious Orders. Of the Ecclesiasticall estate of England. And of other occurrences touched vpon by the way, in the whole passage of these intended labours.' Although he was working before the iconoclasms of the Commonwealth period, the mediaeval memorials that he sought to record were already often mutilated and decayed, the inscriptions illegible or fragmentary, and many of those that he found recorded by earlier antiquaries had completely disappeared. His collection includes not merely physical monuments, but also, where he could find them, burial records and obits from the earlier centuries. This part of his work covers London.

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Ancient Funeral Monuments in London
 (1631)
Inhabitants of Cambridge (1504-1635)
Cambridge comprised fourteen ancient parishes, plus the university (which was extra-parochial), in the diocese of Ely. The church of St Mary the Great (as opposed to St Mary the Less) in the Market Place (juxta forum) has churchwardens' accounts surviving from 1504 onwards. Those from 1504 to 1635 were transcribed by J. E. Foster for the Cambridge Antiquarian Society and published in 1905. The two churchwardens were chosen annually: the previous year's churchwardens each chose another parishioner: those two then each chose three other parishioners: the resulting eight then chose the new year's churchwardens, the wardens of the Light of the Rood, and the wardens of the Mass of Jesus. Auditors were also chosen, usually out of the eight, to examine all the wardens' accounts at the end of the year. The churchwardens' accounts are largely concerned with the costs of repair of the church and its furnishings, and include the names of tradesmen and workmen. Each Easter a rate called Easter money was raised was raised from all householders in the parish, and additional rates are occasionally levied for unusual expenses, such as steeple reconstruction. These 'Easter book' lists give a complete list of householders for the parish, excepting the poor. The church's income also included the rents from some houses in the parish, and the names of the tenants appear. The offices of the Light of the Rood and the Mass of Jesus were abolished during the Reformation. The accounts of the Light of the Rood, i. e., for candles burnt before the crucifix, often include a list of sums received for funerary diriges (dirges) for the year, from which the year of death of the more prosperous parishioners can be traced in this early period.

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Inhabitants of Cambridge
 (1504-1635)
Wiltshire freeholders (1625-1645)
Inquisitions post mortem were held after the death of freeholders who held their estates in capite or in chief, i. e., directly from the crown. The inquisition, held by the royal escheator upon the oath of jurors from the county who were also normally freeholders, recorded what estates the deceased had held, by what tenure, what they were worth, the date of death, who was the next heir, and whether the heir was of age. The sample scan shows an unusually brief inquisition: these abstracts usually run to two or three pages of print.

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Wiltshire freeholders
 (1625-1645)
Bury St Edmunds area testators and legatees (1370-1650)
A number of wills proved and registered in the courts of Bury St Edmunds Commisary and Sudbury Archdeaconry were selected by Samuel Tymms 'more with a view to illustrate the peculiar customs and language of the period than the topology or genealogy of the district' and transcribed for publication by the Camden Society in 1850. Most of those after 1450 are in English.

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Bury St Edmunds area testators and legatees
 (1370-1650)
Testators and legatees in London (1358-1688)
The Court of Husting of the city of London sat (usually on a Monday) each week: among its functions was the enrolment of deeds and wills relating to citizens of London. In their strictest technical sense the terms 'will' and 'devise' are appropriate to real estate, and the terms 'testament', 'bequest' and 'legacy' to personal estate, but this distinction is lost sight of in ordinary usage. This calendar of wills proved and enrolled in the Court of Husting was edited by Reginald R. Sharpe, records clerk in the office of the Town Clerk of the City of London, and printed by order of the corporation in 1890. The date of the court is given in italics, with the year in bold in the margin. The testator's name is given in capitals (surname first, in bold), and then a brief listing of substantial bequests, with the names of legatees, and then the date of making of the will, and reference. The bulk of the wills in this volume are from before 1600.

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Testators and legatees in London
 (1358-1688)
Boys at Eton (1441-1698)
King Henry VI founded a college at Eton in Buckinghamshire in 1440, 'to the praise, glory and honour of the Crucified, the exaltation of the most glorious Virgin His mother, and the establishing of holy Church His bride'. From this foundation has evolved the modern public school. Sir Wasey Sterry compiled a register for the college from 1441 to 1698, from a variety of surviving records, and including groundwork from his 'A List of Eton Commensals' of 1904, and R. A. Austen-Leigh's 'A List of Eton Collegers' of 1905. This resulting 'Eton College Register' was published in 1943. Because of the variety of underlying materials, the entries vary greatly in depth: some names survive only as a surname of not too certain date. In the fullest entries, the surname (often with a variant spelling) is given first, in bold, followed by the years of entry and leaving. The christian name is given next; then birthplace, and name of father. The initials K. S. (King's Scholar) indicate a scholar on the foundation. There will then follow a summary of the man's career, death, burial and probate; and the sources for the information, in italics, at the end of the entry.

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Boys at Eton 
 (1441-1698)
Tradesmen of York (1559-1759)
No man or woman could trade in the city of York without having obtained 'freedom' of the city. Their names were recorded on the 'Freemen's Roll', or Register of the Freemen of the City of York, which contains about 16,600 names for this period. A list of names was prepared for each year. Each annual list starts with the name of the mayor and the camerarii or chamberlains. The chamberlains were freemen charged with the duty of receiving the fees of the new freemen; of seeing that only freemen traded in the city; and of preparing this roll, which was compiled from the names on their own account books from the receipts for the fees. There are three groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen (per patres); and a handful who claimed freedom by 'redemption', i. e. by purchase or gift from the Mayor and Court of Aldermen.

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Tradesmen of York
 (1559-1759)
Freemen of Canterbury by Birth (1392-1800)
No man or woman could trade in the city of Canterbury without having obtained 'freedom' of the city, unless they paid an annual fee to do so. Admissions of freemen were recorded on the Chamberlains' Accounts of the city, which were prepared annually from Lady Day (25 March) to Lady Day until 1752, and thereafter each set runs from 1 January to 31 December. The accounts for 1392 are incomplete, but thereafter until 1800 there is a complete series except for the years 1455 to 1457 and the year 1552-3. Joseph Meadows Cowper, Honorary Librarian to the Corporation, produced this extract of the names from 1392 to 1800, and the volume was privately printed in 1903. There are five groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; those who married a freeman's daughter; those who claimed freedom by 'redemption', i. e. by purchase; and those who were honoured by a gift of the freedom from the Mayor and Court of Aldermen. Cowper published his lists divided into the five categories: the sample scan is from the list of those who obtained freedom by marriage. This is the index to those who gained their freedom by birth.

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Freemen of Canterbury by Birth
 (1392-1800)
Freemen of Canterbury by Redemption (1392-1800)
No man or woman could trade in the city of Canterbury without having obtained 'freedom' of the city, unless they paid an annual fee to do so. Admissions of freemen were recorded on the Chamberlains' Accounts of the city, which were prepared annually from Lady Day (25 March) to Lady Day until 1752, and thereafter each set runs from 1 January to 31 December. The accounts for 1392 are incomplete, but thereafter until 1800 there is a complete series except for the years 1455 to 1457 and the year 1552-3. Joseph Meadows Cowper, Honorary Librarian to the Corporation, produced this extract of the names from 1392 to 1800, and the volume was privately printed in 1903. There are five groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; those who married a freeman's daughter; those who claimed freedom by 'redemption', i. e. by purchase; and those who were honoured by a gift of the freedom from the Mayor and Court of Aldermen. Cowper published his lists divided into the five categories: the sample scan is from the list of those who obtained freedom by marriage. This is the index to those who gained their freedom by redemption.

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Freemen of Canterbury by Redemption
 (1392-1800)
Tradesmen of Lynn in Norfolk (1292-1836)
Lists of admissions of freemen of Lynn from the earliest surviving records to 1836 were published by the Norfolk and Norwich Archaeological Society in 1913. These lists were extracted from the tallage rolls of 1291 to 1306; the Red Register of Lynn from 1342 to 1395; from the assembly rolls for the reigns of Henry IV and V [1399 to 1422]; from the hall books from 1423; and from a list of freemen starting in 1443 in the Book of Oaths (but itself abstracted from entries in the hall books). Freedom of the borough, necessary to practise a trade there, could be obtained by birth (in which case the father's name and occupation are usually given); by apprenticeship to a freeman (the master's name and occupation being given); by gratuity; or by purchase. Both the freemen and the masters listed are indexed here. The main abbreviations used are: B., freedom taken up by right of birth; A., freedom taken up by right of apprenticeship; G., freedom granted by order of assembly (gratuity); and P., freedom acquired by purchase.

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Tradesmen of Lynn in Norfolk
 (1292-1836)
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