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Shirwode Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'shirwode'. In the period you have requested, we have the following 24 records (displaying 11 to 20): 

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Close Rolls (1447-1454)
The close rolls of the 26th to 32nd years of the reign of king Henry VI record the main artery of government administration in England, the orders sent out day by day to individual officers, especially sheriffs of shires: they are an exceptionally rich source for so early a period. There is also some material relating to Wales, Scotland, Ireland and the English possessions in France.

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Close Rolls
 (1447-1454)
Clergy, the religious and the faithful in Britain and Ireland (1458-1471)
These are abstracts of the entries relating to Great Britain and Ireland from the Lateran and Vatican Regesta of popes Pius II and Paul II. Many of these entries relate to clerical appointments and disputes, but there are also indults to devout laymen and women for portable altars, remission of sins, &c. This source is particularly valuable for Ireland, for which many of the key government records of this period are lost. Many of the names in the text were clearly a puzzle to the scribes in Rome, and spelling of British and Irish placenames and surnames is chaotic.

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Clergy, the religious and the faithful in Britain and Ireland
 (1458-1471)
Clerks, clergy, benefactors and tenants of Ripon, Yorkshire (1178-1474)
The Ingilby Manuscript, containing part of a chapter act book, and a considerable fragment of a 14th-century cartulary, bound together some valuable early records surviving from the mediaeval collegiate church of St Peter and St Wilfrid at Ripon in the West Riding of Yorkshire. The manuscript was edited by Canon J. T. Fowler and published by the Surtees Society in 1908. The church had the patronage of many local advowsons, and the act book includes presentations and institutions to these, as well as other matters of internal administration. The cartulary is a compilation of copies of deeds by which local benefactors granted land to the college: most of the earlier ones are undated. The names that appear are those of the donors, of occasional tenants or occupiers of adjoining land, and also the witnesses to the charters. Most of the land granted was in the immediate vicinity of Ripon.

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Clerks, clergy, benefactors and tenants of Ripon, Yorkshire
 (1178-1474)
London and Middlesex Feet of Fines (1198-1485)
Pedes Finium - law suits, or pretended suits, putting on record the ownership of land in London and Middlesex.

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London and Middlesex Feet of Fines
 (1198-1485)
Norfolk Feet of Fines (1307-1485)
Pedes Finium - law suits, or pretended suits, putting on record the ownership of land in Norfolk. These abstracts were prepared by Walter Rye.

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Norfolk Feet of Fines
 (1307-1485)
Landowners and tenants in London (1345-1485)
Inquisitions ad quod damnum were held by the appropriate sheriff or escheator (or other officer in whose bailiwick the matter in question might lie) to investigate cases in which the royal or public interest might be damaged by proposed alienation or settlement of land (especially alienation to religious uses, into mortmain). The key findings from these inquisitions were as to the tenure of the land and the service due from it; its yearly value; the lands remaining to the grantor, and whether they sufficed to discharge all duties and customs due from him; and whether he can still be put upon juries, assizes and recognitions, so that the country be not burdened by his withdrawal from them. Generally speaking, this process had the makings of a system of licensing such alienations, and raising money in proportion to the valuations. Equally, there are many items that deal with subjects such as the closing of public roads, the felling or inclosing of woods, or the proposed grant of liberties or immunities. A calendar of these inquisitions from the 19th year of the reign of king Edward III to the 2nd year of Richard III was prepared by the Public Record Office and published in 1906. We have now indexed this calendar by surname and county. Most of the individuals appearing in the calendar are either pious individuals seeking to make grants to religious bodies for the sake of their souls; or landowners securing the disposition and settling of their real estate. But some other names do appear - tenants, trustees, chaplains and clerks.

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Landowners and tenants in London
 (1345-1485)
Landowners and tenants in Yorkshire (1345-1485)
Inquisitions ad quod damnum were held by the appropriate sheriff or escheator (or other officer in whose bailiwick the matter in question might lie) to investigate cases in which the royal or public interest might be damaged by proposed alienation or settlement of land (especially alienation to religious uses, into mortmain). The key findings from these inquisitions were as to the tenure of the land and the service due from it; its yearly value; the lands remaining to the grantor, and whether they sufficed to discharge all duties and customs due from him; and whether he can still be put upon juries, assizes and recognitions, so that the country be not burdened by his withdrawal from them. Generally speaking, this process had the makings of a system of licensing such alienations, and raising money in proportion to the valuations. Equally, there are many items that deal with subjects such as the closing of public roads, the felling or inclosing of woods, or the proposed grant of liberties or immunities. A calendar of these inquisitions from the 19th year of the reign of king Edward III to the 2nd year of Richard III was prepared by the Public Record Office and published in 1906. We have now indexed this calendar by surname and county. Most of the individuals appearing in the calendar are either pious individuals seeking to make grants to religious bodies for the sake of their souls; or landowners securing the disposition and settling of their real estate. But some other names do appear - tenants, trustees, chaplains and clerks.

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Landowners and tenants in Yorkshire
 (1345-1485)
Lichfield Diocese Ordinations: Deacons Secular (1505)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 20 September 1505 by bishop Geoffrey Blythe, in Repton priory church.

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Lichfield Diocese Ordinations: Deacons Secular
 (1505)
Lichfield Diocese Ordinations: Subdeacons Secular (1505)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 17 May 1505 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

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Lichfield Diocese Ordinations: Subdeacons Secular
 (1505)
Inhabitants of Nottingham (1459-1538)
There were two ancient religious gilds in the church of St Peter in Nottingham, the gild of St George and that of the Blessed Virgin Mary. The accounts for the former from 1459 to 1546 (pages 17 to 112) and the latter from 1515 to 1538 (112 to 123) survived in a single book; the text was translated by Lieutenant-Colonel R. F. B. Hodgkinson, and published, posthumously, in 1939. Apart from the wardens and chamberlains of the gilds, the individuals mentioned are tenants, workmen, and the dead for whom obits were said.

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Inhabitants of Nottingham
 (1459-1538)
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